One of the reasons that I believe the doctrine of Millennial Exclusion is true is because of the harmony that it brings to the scriptures. Verses that seem to be dark sayings to many have become illuminated by the light of truth. The second chapter of James is a perfect example. If a man were to come to these scriptures with an understanding of salvation by grace through faith and nothing more, he would likely come to the conclusion that James was a contradiction and that perhaps a mistake has been made somewhere. Martin Luther came to much the same conclusion. He writes:
“In the first place it is flatly against St. Paul and all the rest of Scripture in ascribing justification to works 2:24). It says that Abraham was justified by his works when he offered his son Isaac (2:20); Though in Romans 4:22-22 St. Paul teaches to the contrary that Abraham was justified apart from works, by his faith alone, before he had offered his son, and proves it by Moses in Genesis 15:6. Although it would be possible to “save” the epistle by a gloss giving a correct explanation of justification here ascribed to works, it is impossible to deny that it does refer to Moses’ words in Genesis 15 (which speaks not of Abraham’s works but of his faith, just as Paul makes plain in Romans 4) to Abraham’s works. This fault proves that this epistle is not the work of any apostle. ” Source: http://matt1618.freeyellow.com/preface.html
Many who are not willing to ascribe the fault to scripture will correctly state that the problem lies in our understanding of what James said. But then they explain that James really meant something else other than what he plainly wrote. They will say that James is not saying that a man is justified by works, but rather that ‘true faith’ will produce works, thus the works prove that a man is justified by faith. While this sounds to me like justification by works anyway, it also is directly in contradiction with what James said.
James 2:24 Ye see then how that by works a man is justified, and not by faith only.
James said plainly that a man is justified by works. So now instead of James contradicting Paul, we have James supposedly contradicting himself, which doesn’t do a whole lot for the inerrancy of scripture nor the doctrine of salvation by grace through faith alone. Now we have just taken the works and implanted them into faith itself, so faith is no longer belief, but belief with works added to it. While James does state that faith without works is dead, that doesn’t mean it is not faith. He makes this clear.
James 2:17 Even so faith, if it hath not works, is dead, being alone.
Faith without works is dead, being alone. Read it backwards and you see that faith alone (that is faith without works) is dead faith. How then does a man say that he believes salvation is by faith alone, and then in another breath say that faith alone is not truly faith? And again James shows this is false.
James 2:26 For as the body without the spirit is dead, so faith without works is dead also.
Would a man be so inclined to say that a body without a spirit is not really a body? No, it is a dead body, and faith without works is dead faith, but faith nonetheless. If a man is saved by faith alone, then a man is saved by dead faith, for that is the definition of dead faith. Many will disagree with that statement, that a man can be saved by dead faith. They will cry “No, dead faith cannot save you. You must have a living faith, one that is evidenced by good works.” Well now, what does Paul have to say about faith and works?
Romans 3:24-28
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
What is faith without the deeds of the law? Thats faith alone, the faith that according to some won’t save you. Brethren, if James and Paul are talking about the same thing, we are in a mess. Praise God there is another way to resolve and harmonize these scriptures that does not involve changing the Bible or defiling reason. The simplest explanation is that James and Paul are using similar language to speak about two different things, two different ‘justifications’. Paul in Romans is speaking of the absolute justification we have in Christ through his sacrifice alone, with no works added to it whatsoever. James is speaking of the practical justification of a believer, one who already has been justified by faith and is going to be judged as a believer for his works. When a believer appears at the judgment seat of Christ, he is not going to be able to point to the cross as an explanation of why he didn’t do those works that James is talking about.
James 2:13-16
13 For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment.
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
James asks a rhetorical question in verse 14. If a man has not shown mercy, he will receive judgment without mercy. Can faith save him? The answer is no. Faith alone cannot overcome this judgment of believers. Christians have a duty to serve the one who saved them by His blood.
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
The man that says ‘Depart in peace, be ye warmed and filled’ to his hungry, naked brother is the man that is going to receive that judgment without mercy. That man will still be saved, but he is going to be receiving for the things he has done.
Hebrews 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Faith alone will justify a man in eternity. At the great white throne, salvation will be based solely on whether or not that man has believed on the Lord and his atoning sacrifice. But faith alone will not justify a man in regard to temporal reward and punishment at the judgment seat of Christ. The Lord shall judge his people! What a statement, one that should cause at least minor discomfort in any believer. But if we were to really believe that Christ were going to judge His people and that He will recompense our works (whether good or bad, 2Corinthians 5:10) what trembling should be wrought among the sleeping saints and would we not awake and arise from our slumber and get busy about the Master’s business? Think not that I exclude myself from this charge, I am writing this in order to stir myself up as much as to stir up others.
James 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
This verse is often held up as a proof text that faith alone will not save a man in eternity. See, the devils believe, so belief alone will not save you. You have to have works to prove that your faith is really saving faith. These people have missed the point of James’ statement entirely. What works could the devils add to their faith to make it true saving faith? Can a devil be saved? Did Jesus Christ take on the form of a devil and die to save devils? James is not using the devils as an example of faith that won’t save a man. James is using the devils to shame those presumptuous believers who imagine they will be standing before the Son of God without any danger of judgment! Even the devils have enough sense to tremble at the thought of whats to come for them. But Christians, who think that they have nothing to fear at the judgment seat of Christ, will float through life with nary a thought of future recompense.
Philippians 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Ephesians 6:5-6
5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Brethren, the devils believe and tremble. Do you?